By Steve Woodworth, Associate Coordinator of ITEN

The paved highway ended and we turned onto red dirt roads made slick by the rainy season. Two lanes soon become one and turned upward through a potholed maze of boulders and washed-out trails, that twisted our truck higher and higher into the thickening canopy. When the trail stopped, we faced a swollen river and a weary ferry driver unable to navigate our vehicle across the water atop his wooden raft. With hippos grazing along the banks downriver, we boarded dug-out canoes and turned our bows upstream to let the current point us towards the far bank.

Greeted by a throng of villagers eager to catch a glimpse of white visitors, we quickly saddled awaiting dirt bikes that carried us deeper and deeper into the jungle. We raced our way along battered paths, trying to beat the setting sun. Pouring rains had caused local rivers to spill their banks and fill our shoes as the bikes tore through the water into the coming darkness. We gripped the sides of the bikes and learned the rhythms of shifting our positions on the back seat when climbing the root-littered embankments, or plunging down a sudden drop.

Our drivers travel this same path dozens of times each day, their expertise proven when swamped headlights went black and memory and moonlight was the only thing guiding us. For twelve hours we pushed deeper and deeper into the forests of Sierra Leone until the cycles came to a stop just 50 miles south of Guinea.

We had made this journey to meet a family.

Nestled in the heart of this Muslim village was a man named Dominic who had left his job as a lab technician at the University of Sierra Leone in order to bring the gospel to a people who are trapped in a syncretistic world of witch doctors, animism, Islam and folk religion. For over a year, he and his family lived on the concrete floor of a small schoolhouse until the locals pushed him out into the borders of the community.

Eventually, Dominic built a home and signaled to the village that he was committed to staying, to preaching, to living the gospel before their very eyes and loving them into the Kingdom of Heaven. Dominic and his family have made sacrifices that both humbled and inspired me. He is desperately alone ministering 23 miles, through the thick jungle, to the closest church in the region. And he has surrendered every comfort his family once knew in the city of Freeport. During our meal after worship, Dominic’s wife removed the bare chicken bones from my plate and placed them on her own to try to remove anything I might have missed.

But there was laughter and there was joy. There was vibrant worship, and abundant fruit from the labor.

In the years since Dominic first made the journey to these people, the local Muslim Chief has given permission for parents to allow their children to become Christians. When we preached at Dominic’s church the following morning, this same Chief made his first appearance at the worship service. The village’s Muslim Treasurer asked for our prayers simply because “the prayers of Christians are powerful.” The congregation Dominic shepherds is full of young faces who signal a change sweeping through the jungle, a new era when the demonic powers of Secret Societies, spells, and spirits are finally broken. An age in which the Spirit of the living God comes to set the prisoners free, casts out all fear, and allows the people of Sierra Leone to finally cry out “Abba, Father.”

There is no darkness in this world through which the gospel cannot shine.

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